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    <title>Gmane</title>
    <url>http://gmane.org/img/gmane-25t.png</url>
    <link>http://gmane.org</link>
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  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27836">
    <title>Would Ruth's conversion be rejected today?</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27836</link>
    <description>&lt;pre&gt;From Areivim...

There are so many quotes and requotes [on Areivim -micha] that I can't
figure out who said what.

My recollection (sources on request, but after Y"T) is that according to
one man de'amar in the Gemara, Boaz collected the 10 zekenim to publicize
the pesak of Moavi velo Moavis (The other IIRC was that it was for sheva
berachos; more accurately birchas nisuin since it was alman ve'almana))
It was not in dispute but (this is not in the Gemara; I believe I saw it
in one of the meforshim) not "lemaaseh" since Moav was always a bitter
enemy and intermarriage was not a major problem. Ploni Almoni did not
DISPUTE the pesak; he questioned it. He said "pen ashchi es nachalasi"
meaning he was afraid that down the line his yichus would be questioned
and he wasn't prepared to risk that (also meforshim I think) Finally,
Doeg did question the pesak at the time that Dovid took on Golyas and
was up for the position of son in law to Shaul as a result ("ben mi ze
ha'elem") This is also a Gemara. I don't know if&lt;/pre&gt;</description>
    <dc:creator>Gershon Dubin</dc:creator>
    <dc:date>2012-05-25T14:56:35</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27832">
    <title>Sdei Chemed - Greeting People Who Are Not Wearing AYarmulka</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27832</link>
    <description>&lt;pre&gt; From http://tinyurl.com/7qspgqm

There are two Dinim in Shulchan Aruch about wearing a 
Yarmulka.  First in OC 3:6 it says one should not walk four amos with 
a bare head.  In 91:3 it says that one may not mention Hashem's name 
with a bare head.  The Mogen Avrohom says that mentioning Hashem's 
name is an issur while walking four amos or even less is a Midas 
Chasidus.  The Taz disagrees and says that walking four amos is an 
issur of "B'Chukoseihem Lo Seileichu".

The Sdei Chemed says that based on this, you should not greet a 
bareheaded Jew with the greeting "Shalom" since he is likely to 
return this same greeting.  Since Shalom is one of the names of 
Hashem's, it would cause him to be oveir on this Din.
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&lt;/pre&gt;</description>
    <dc:creator>Prof. Levine</dc:creator>
    <dc:date>2012-05-25T12:47:57</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27831">
    <title>When is exaggeration proper and improper?</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27831</link>
    <description>&lt;pre&gt;I don't know when it's proper and I don't know where the line is.  But I do know one way of spotting some (not all) exaggerations if the presentation is in English. If the speaker says "literally" (e.g., it's literally yahareg ve'al ya'avor) you know it's an exaggeration.

Joseph Kaplan
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&lt;/pre&gt;</description>
    <dc:creator>Joseph Kaplan</dc:creator>
    <dc:date>2012-05-25T12:47:50</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27828">
    <title>kedushat EY = Bet Shean</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27828</link>
    <description>&lt;pre&gt;The Yerushalmi states that the rabbis purposely did not give kedushat EY to
Bet Shean so that the poor could eat there during shmitta (for terumot and
maaserot a machloket Rashi and Rambam). In fact Rav Yehuda haNasi had to
overrule others who didnt want to permit it.
It is a machloket among modern poskim (eg CI and Rav Frank) how far Bet
Shean exptends whether some 2000 amot beyond the ancient walls or includes
the entire bet shean valley)

In any case it is clear that Bet Shean was a nonJewish city during its
existence and in the days of Ezra and Nechemia there probably were no Jews
at all in the vicinity to worry about. Only in the days of the Maccabbes
did there start a local Jewish population.
from wikipedia

The Hellenistic &amp;lt;http://en.wikipedia.org/wiki/Hellenistic&amp;gt; period saw the
reoccupation of the site of Beit She’an under the new name Scythopolis,
possibly named after the Scythian
&amp;lt;http://en.wikipedia.org/wiki/Scythian&amp;gt; mercenaries
who settled there as veterans. Little is known about the Hellenis&lt;/pre&gt;</description>
    <dc:creator>Eli Turkel</dc:creator>
    <dc:date>2012-05-25T08:14:29</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27827">
    <title>size of EY</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27827</link>
    <description>&lt;pre&gt;see the very bottom of
http://en.wikipedia.org/wiki/Hasmonean_dynasty

for the size of EY from Yehada HaMaccabe through Hyrcanus II. Note how
small it is in the early years

&lt;/pre&gt;</description>
    <dc:creator>Eli Turkel</dc:creator>
    <dc:date>2012-05-25T08:21:47</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27821">
    <title>When is exaggeration proper and improper?</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27821</link>
    <description>&lt;pre&gt;

I don't read Areivim, nor did I attend the Asifa, but the context of this statement doesn't really matter too much. But it is a good opening to a question which has long bothered me. Namely: Do Chazal or Poskim discuss when guzma is appropriate, and when it is not?

Are they at all worried about people who will take their words too seriously? For example, if a recognized gadol attempts to dramatize how awful a certain act is, he might say that it is Yehareg v'Al Yaavor. My fear is that there may be some people who will take that as a psak halacha -- after all, he said it, right? -- and might actually allow themselves to die rather than do that terrible thing. Alternatively, the person might succumb to temptation, and then suffer much worse guilt pangs than are actually appropriate.

I have always been something of a literalist, and when I hear people saying things which are clear exaggerations, they tend to lose credibility in my eyes. But as I have matured, I have come to understand that guzma CAN be a le&lt;/pre&gt;</description>
    <dc:creator>kennethgmiller&lt; at &gt;juno.com</dc:creator>
    <dc:date>2012-05-24T19:41:30</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27813">
    <title>What's special about shevet Shimon?</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27813</link>
    <description>&lt;pre&gt;In Bamidbar, we get the count of all the tribes. The language for all 12 is 
identical: "tolodosam, l'mishpchosam, l'vays avosam b'mispar..." except for 
Shimon: " "tolodosam, l'mishpchosam, l'vays avosam PECUDAYV b'mispar..." (1:22) 
What's special about Shimon? 

The tribe of Shimon was the only tribe according to Rashi that did not receive a curse.
Hence, Pecudav (ITS numbers) did not receive a curse.  [That was what was special
about Shimon].

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&lt;/pre&gt;</description>
    <dc:creator>cantorwolberg&lt; at &gt;cox.net</dc:creator>
    <dc:date>2012-05-24T18:39:51</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27812">
    <title>Torah Pre-Sinai</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27812</link>
    <description>&lt;pre&gt;I have never received a satisfactory answer to the following question:
We are taught that the Ovos amongst others observed Torah.
Obviously the sheva mitzvos b'nei Noach they observed but how did
they know about the chukim and korbonos, as well as tzitzis, mezuzah,
tefillin, etc. etc. etc.?
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&lt;/pre&gt;</description>
    <dc:creator>cantorwolberg&lt; at &gt;cox.net</dc:creator>
    <dc:date>2012-05-24T18:10:50</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27810">
    <title>yisachar zevulun</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27810</link>
    <description>&lt;pre&gt;http://www.baishavaad.com/sefira/5772/yissochor-zevulun-optimized.pdf 

interesting  number  6 ----   need  a high level learner .....
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&lt;/pre&gt;</description>
    <dc:creator>Saul.Z.Newman&lt; at &gt;kp.org</dc:creator>
    <dc:date>2012-05-24T16:45:13</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27809">
    <title>Strengthening Our Belief in Hashem and His Beautiful Torah</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27809</link>
    <description>&lt;pre&gt; From R' Chaim Jachter's "Halacha Files", from the weekly Kol Torah
published by the Torah Academy of Bergen County
&amp;lt;http://www.koltorah.org/ravj/13-31%20Truth%20of%20Hashem%20and%20Torah.htm&amp;gt;.
Attached in full.

(H/T R' Moshe Snow, who is RCJ's chavrusah, and was my son Zack's rebbe
at JEC-RTMA (the HS named for REMT's father) for much of this past year.)

Tir'u baTov!
-Micha

Strengthening Our Belief in Hashem and His Beautiful Torah
by Rabbi Chaim Jachter

Introduction

It is worthwhile to occasionally explore the foundations of our beliefs
and lives. Thus, I wish to share with readers of Kol Torah why I am
completely convinced of the truth of Hashem and His Holy Torah. I wish to
present five approaches that I have found exceedingly convincing. I wish
to follow the Rambam's example from the introduction to his commentary
to Pirkei Avot (called the Shemonah Perakim) and clarify that some of
the ideas I will present come from outside our Tradition. The Rambam
urges us in this context "to accept the Truth wh&lt;/pre&gt;</description>
    <dc:creator>Micha Berger</dc:creator>
    <dc:date>2012-05-24T15:19:07</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27801">
    <title>Source needed</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27801</link>
    <description>&lt;pre&gt;What is the source of the minhag to read a shtar hatanaim on Shavous
morning?

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&lt;/pre&gt;</description>
    <dc:creator>eli.neuberger&lt; at &gt;gmail.com</dc:creator>
    <dc:date>2012-05-23T16:34:09</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27798">
    <title>What's special about shevet Shimon?</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27798</link>
    <description>&lt;pre&gt;In Bamidbar, we get the count of all the tribes. The language for all 12 is 
identical: "tolodosam, l'mishpchosam, l'vays avosam b'mispar..." except for 
Shimon: " "tolodosam, l'mishpchosam, l'vays avosam PECUDAYV b'mispar..." (1:22) 

What's special about Shimon? 
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&lt;/pre&gt;</description>
    <dc:creator>shalomyitz&lt; at &gt;comcast.net</dc:creator>
    <dc:date>2012-05-23T15:23:54</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27795">
    <title>Kamatz</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27795</link>
    <description>&lt;pre&gt;How American Ashkenazim prononce kamatz.
- Do they pronouce a kamatz the same way that I (Israeli) promounce Cholam?
- If so, will they pronounce Kamatz Katan and Kamatz gadol the same way?
 
Thanks
 
galsaba_______________________________________________
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&lt;/pre&gt;</description>
    <dc:creator>Galsaba&lt; at &gt;aol.com</dc:creator>
    <dc:date>2012-05-23T01:13:56</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27793">
    <title>why???</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27793</link>
    <description>&lt;pre&gt;a. par helem davar???
why would Hashem make a whole Eida {of the best} talmidei chachamim
forget something???

b. was anyone "wrongly convicted as far as we know, because of a
"forgotten law???

hb
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&lt;/pre&gt;</description>
    <dc:creator>Harvey Benton</dc:creator>
    <dc:date>2012-05-13T21:30:36</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27789">
    <title>YU  prenup</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27789</link>
    <description>&lt;pre&gt;http://download.yutorah.org/2012/1053/Shavuot_To-Go_-_5772_prenup.pdf

the YU    rabbonim sign onto  idea  of  prenup....
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&lt;/pre&gt;</description>
    <dc:creator>Saul.Z.Newman&lt; at &gt;kp.org</dc:creator>
    <dc:date>2012-05-22T16:36:23</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27787">
    <title>L?shem Yichud</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27787</link>
    <description>&lt;pre&gt;For summary of this polemic see: Bleich J.D. Bircas Hachammah 3rd ed 2009,
pp144-149 where he basically states that the Chassidim say it, the Misnagdim
don't.

 

The Gra held that a bracha was pronounced with Hashem Elokainu always being
said together WITHOUT  a pause and this was the equivalent of L'shem Yichud

 

 

___________________________

Joel Schnur

Senior VP

Government Affairs/Public Relations

Schnur Associates, Inc.

1350 Avenue of the Americas

Suite 1200

New York, NY 10019

 

Tel. 212-489-0600 x204

Fax. 212-489-0203 

 &amp;lt;mailto:joel&amp;lt; at &amp;gt;schnurassociates.com&amp;gt; joel&amp;lt; at &amp;gt;schnurassociates.com 

 &amp;lt;http://www.schnurassociates.com/&amp;gt; www.schnurassociates.com 

 

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&lt;/pre&gt;</description>
    <dc:creator>Joel Schnur</dc:creator>
    <dc:date>2012-05-22T16:36:58</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27785">
    <title>Yerushalayim Banerot</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27785</link>
    <description>&lt;pre&gt;My brother-in-law said the following at a simcha yesterday evening:
Zephania 1:12 says "ahapes et Yerushalaim banerot", and the gematria
of "nerot" is equal to the number of times in which Jerusalem is
mentioned in the Bible.

A cute vort if you like that kind of thing, and I am probably spoiling
it by checking up, but it doesn't seem to fit the facts.

The gematria of "nerot" is 656

Even Shoshan's concordance gives "Yerushalaim" 641 times and
"Yerushlem" in the Aramaic sections 26 times for a total of 667.

BDB gives 644 and 25 for a total of 669.

"egrep -o ixeyli*[mn] | wc -l" in a text file that I downloaded years
ago from the Hebrew U with all of Tanach in "hebrew oldcode" (does
anybody else remember that?) also gives 669.

Googling I found a couple of sites that say that Jerusalem is
mentioned 656 times, with or without the gematria, but no more
details.

Does anybody have more info, especially some kvetch to make the
gematria fit the total?
_______________________________________________
Avodah maili&lt;/pre&gt;</description>
    <dc:creator>Simon Montagu</dc:creator>
    <dc:date>2012-05-22T15:50:55</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27780">
    <title>7000) +-</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27780</link>
    <description>&lt;pre&gt;oznas ben keniel (?) came up with
halachat after Moshe rabeinu
passed away.....my question is, 
what percentage of halachot were
actually lost, that he had to recover
(  eg, there were no toldos, rabannans
(decrees) shitas or various sorts etc, 
it seems that though he recovered many]
in actual; number, how many in actual
percentage at that time???  
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&lt;/pre&gt;</description>
    <dc:creator>Harvey Benton</dc:creator>
    <dc:date>2012-05-22T06:34:30</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27777">
    <title>L?shem Yichud</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27777</link>
    <description>&lt;pre&gt;   1.
      1. Humbly, let me suggest that God's connection with us is the basic
                  mechanism of Torah and Mitzvoth. Active "Chai"
meaning going both ways and
                  reacting is the key  description of God.
                  2. The active and repeated even continuous intercession
                  by Hashem is the basis of Tefila. It is the
Connection with God as an
                  ongoing "unit/gestalt/dyad" that is basic Judaism.
hashem's intercession
                  is the basis for the Relationship.
                  3. Locate the epicenter! Look in Jewish history, for the
                  very basis and bedrock foundation words. Build the
Tower of Judaism on the
                  following Pasuk. Here is where the Connection is
most expressed. Here is a
                  transcendental expression of the powerful connection
Am Yisrael has with
                   Hashem:
                  4. UKVOD HASHEM MALEH ES HAMISHKAN.
                  5. God's Glory filled the Mishkan&lt;/pre&gt;</description>
    <dc:creator>David Wacholder</dc:creator>
    <dc:date>2012-05-22T06:05:07</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27772">
    <title>Spending Maser Money on a Retreat</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27772</link>
    <description>&lt;pre&gt; 
Any idea why this would be eligible for maser money? (perhaps net profit
over cost which is used to fund other programs? Net difference in cost
from a private getaway in a similar location?)
 
KT 
Joel Rich
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&lt;/pre&gt;</description>
    <dc:creator>Rich, Joel</dc:creator>
    <dc:date>2012-05-21T18:50:56</dc:date>
  </item>
  <item rdf:about="http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27769">
    <title>Insights Into Shavuous</title>
    <link>http://comments.gmane.org/gmane.culture.religion.jewish.avodah/27769</link>
    <description>&lt;pre&gt;RSRH's essay Sivan I at 
http://www.stevens.edu/golem/llevine/rsrh/sivan_1.pdf  gives many 
interesting insights into the nature of what the Judaism and the 
Torah are.  Given that Shavuous will soon be here, you many want to read it.

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&lt;/pre&gt;</description>
    <dc:creator>Prof. Levine</dc:creator>
    <dc:date>2012-05-20T15:55:14</dc:date>
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