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  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27790">
    <title>Re: torture in halacha???</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27790</link>
    <description>&lt;pre&gt;RMB:

&amp;lt;&amp;lt;But that only works if the person actually is capable of hearing your 
reason and "leisovei daateih uleqabeil mei'avah asher yeia'ara lo". I 
don't see how his exception to the qv"ch's reasoning would apply to 
torture.&amp;gt;&amp;gt;

I don't know how reasonable you believe it to be, but a similar case 
occurs near the end of the second act of Patience (right before the 
reprise of A Most Intense Young Man - - if you have access to The 
Complete Annotated Gilbert &amp;amp; Sullivan it's on pp 343-344).

David Riceman


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&lt;/pre&gt;</description>
    <dc:creator>David Riceman</dc:creator>
    <dc:date>2012-05-22T17:38:46</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27789">
    <title>YU  prenup</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27789</link>
    <description>&lt;pre&gt;http://download.yutorah.org/2012/1053/Shavuot_To-Go_-_5772_prenup.pdf

the YU    rabbonim sign onto  idea  of  prenup....
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&lt;/pre&gt;</description>
    <dc:creator>Saul.Z.Newman&lt; at &gt;kp.org</dc:creator>
    <dc:date>2012-05-22T16:36:23</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27788">
    <title>Re: scraping/ finger....</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27788</link>
    <description>&lt;pre&gt;wondering if vertical
versus horizontal
makesa difference 
(eg, minhagei one
versus the  other....)

 
hb
















________________________________
 From: Yosef Skolnick &amp;lt;yskolnick&amp;lt; at &amp;gt;gmail.com&amp;gt;
To: Harvey Benton &amp;lt;harvw613&amp;lt; at &amp;gt;yahoo.com&amp;gt; 
Sent: Monday, May 14, 2012 4:58 PM
Subject: Re: [Avodah] scraping/ finger....
 

I don't think they touch the parchment....
Yosef Skolnick
516-690-SKOL
https://sites.google.com/site/yskolnick/




On Mon, May 14, 2012 at 6:30 PM, Harvey Benton &amp;lt;harvw613&amp;lt; at &amp;gt;yahoo.com&amp;gt; wrote:

i have been to  a sfardi shul and they 
Avodah mailing list
Avodah&amp;lt; at &amp;gt;lists.aishdas.org
http://lists.aishdas.org/listinfo.cgi/avodah-aishdas.org
&lt;/pre&gt;</description>
    <dc:creator>Harvey Benton</dc:creator>
    <dc:date>2012-05-17T21:30:51</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27787">
    <title>L?shem Yichud</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27787</link>
    <description>&lt;pre&gt;For summary of this polemic see: Bleich J.D. Bircas Hachammah 3rd ed 2009,
pp144-149 where he basically states that the Chassidim say it, the Misnagdim
don't.

 

The Gra held that a bracha was pronounced with Hashem Elokainu always being
said together WITHOUT  a pause and this was the equivalent of L'shem Yichud

 

 

___________________________

Joel Schnur

Senior VP

Government Affairs/Public Relations

Schnur Associates, Inc.

1350 Avenue of the Americas

Suite 1200

New York, NY 10019

 

Tel. 212-489-0600 x204

Fax. 212-489-0203 

 &amp;lt;mailto:joel&amp;lt; at &amp;gt;schnurassociates.com&amp;gt; joel&amp;lt; at &amp;gt;schnurassociates.com 

 &amp;lt;http://www.schnurassociates.com/&amp;gt; www.schnurassociates.com 

 

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&lt;/pre&gt;</description>
    <dc:creator>Joel Schnur</dc:creator>
    <dc:date>2012-05-22T16:36:58</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27786">
    <title>Re: torture in halacha???</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27786</link>
    <description>&lt;pre&gt;

I don't see the CY as disagreeing with what I wrote as much as spelling
out a nuance I hadn't:
There are situation where one may cause more physical pain to a human
being than to an animal in the same situation, or can cause physical
pain at all to a person where one couldn't to an animal, simply because
the person could understand your justification and therefore is less
mitzta'er.

But that only works if the person actually is capable of hearing your
reason and "leisovei daateih uleqabeil mei'avah asher yeia'ara lo". I
don't see how his exception to the qv"ch's reasoning would apply to
torture.

Tir'u baTov!
-Micha

&lt;/pre&gt;</description>
    <dc:creator>Micha Berger</dc:creator>
    <dc:date>2012-05-22T16:22:17</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27785">
    <title>Yerushalayim Banerot</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27785</link>
    <description>&lt;pre&gt;My brother-in-law said the following at a simcha yesterday evening:
Zephania 1:12 says "ahapes et Yerushalaim banerot", and the gematria
of "nerot" is equal to the number of times in which Jerusalem is
mentioned in the Bible.

A cute vort if you like that kind of thing, and I am probably spoiling
it by checking up, but it doesn't seem to fit the facts.

The gematria of "nerot" is 656

Even Shoshan's concordance gives "Yerushalaim" 641 times and
"Yerushlem" in the Aramaic sections 26 times for a total of 667.

BDB gives 644 and 25 for a total of 669.

"egrep -o ixeyli*[mn] | wc -l" in a text file that I downloaded years
ago from the Hebrew U with all of Tanach in "hebrew oldcode" (does
anybody else remember that?) also gives 669.

Googling I found a couple of sites that say that Jerusalem is
mentioned 656 times, with or without the gematria, but no more
details.

Does anybody have more info, especially some kvetch to make the
gematria fit the total?
_______________________________________________
Avodah maili&lt;/pre&gt;</description>
    <dc:creator>Simon Montagu</dc:creator>
    <dc:date>2012-05-22T15:50:55</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27784">
    <title>Re: Fwd: Rav Herschel Schachter - true freedom</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27784</link>
    <description>&lt;pre&gt;---------- Forwarded message ----------
From: Doron Beckerman &amp;lt;beck072&amp;lt; at &amp;gt;gmail.com&amp;gt;
Date: Tue, May 22, 2012 at 6:35 PM
Subject: Re: Fwd: Rav Herschel Schachter - true freedom
To: The General Discussion Area for Avodah &amp;lt;areivim&amp;lt; at &amp;gt;lists.aishdas.org&amp;gt;


 &amp;gt;&amp;gt; I looked at Rav Moshe's psak on learning in kollel and taking money
while learning. He doesn't cite this a heter. RM brings two reasons: we
pasken against the Rambam or Et La'asot.
Is there any tshuva about army deferrals which cites this Rambam? &amp;lt;&amp;lt;

R' YM Tikuczinsky

http://www.hebrewbooks.org/pdfpager.aspx?req=13429&amp;amp;hilite=2ec410b3-7cab-4f7a-808c-cb309831cfef&amp;amp;st=%d7%9e%d7%9c%d7%97%d7%9e%d7%aa+%d7%9e%d7%a6%d7%95%d7%94&amp;amp;pgnum=285

And Harav Yitzcak Arieli of Merkaz Harav in Einayim Lamishpat to Bava Basra
7b

http://hebrewbooks.org/pdfpager.aspx?req=14862&amp;amp;st=&amp;amp;pgnum=29


Either way, Rav Moshe held that Yeshiva students are absolved from army
service in Israel. See IM Yoreh Deah IV:33.

http://hebrewbooks.org/pdfpager.aspx?req=14679&amp;amp;st=&amp;amp;pgnum=263

 See also Igrot H&lt;/pre&gt;</description>
    <dc:creator>Doron Beckerman</dc:creator>
    <dc:date>2012-05-22T15:36:22</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27783">
    <title>Re: Fwd: Rabbi Hershel Schachter - True Freedom</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27783</link>
    <description>&lt;pre&gt;

You can definitely conclude that it is not at all clear that the wars of
Israel today have the status of Milchemes Mitzvah (because there are many
potential components necessary to launch such a war). Which is what I said.

Ben
On 5/13/2012 6:48 AM, Doron Beckerman wrote:
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&lt;/pre&gt;</description>
    <dc:creator>Doron Beckerman</dc:creator>
    <dc:date>2012-05-22T15:01:05</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27782">
    <title>Re: 7000) +-</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27782</link>
    <description>&lt;pre&gt;: oznas ben keniel (?) came up with halachat after Moshe rabeinu

Osniel ben Kenaz recreated 3,000 halakhos.

: my question is, what percentage of halachot were actually lost, that he
: had to recover ( eg, there were no toldos, rabannans (decrees) shitas
: or various sorts etc,

Why do you say their were no tolados?

And there may have been MORE shitos. There were fewer things that a
poseiq said must be one way or the other. But in any case, it would
mean fewer specific halakhos.

There are 1,715 si'manim in the SA. I con't know how many se'ifim that
comes to. But my GUESS is that of the SA, 3,000 halakhos is around 10%
in very round numbers.

The Rambam comes to something like 15,000 halakhos, so that 3,000 would
be 20%.

But odds are 3,000 is a symbolic rather than literal number.

Tir'u baTov!
-Micha

&lt;/pre&gt;</description>
    <dc:creator>Micha Berger</dc:creator>
    <dc:date>2012-05-22T14:33:24</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27781">
    <title>Re: Fwd: Rabbi Hershel Schachter - True Freedom</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27781</link>
    <description>&lt;pre&gt;
He says explicitly that they don't go out to war!  How can there be
"no connection"?!

&lt;/pre&gt;</description>
    <dc:creator>Zev Sero</dc:creator>
    <dc:date>2012-05-22T13:14:32</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27780">
    <title>7000) +-</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27780</link>
    <description>&lt;pre&gt;oznas ben keniel (?) came up with
halachat after Moshe rabeinu
passed away.....my question is, 
what percentage of halachot were
actually lost, that he had to recover
(  eg, there were no toldos, rabannans
(decrees) shitas or various sorts etc, 
it seems that though he recovered many]
in actual; number, how many in actual
percentage at that time???  
hb_______________________________________________
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&lt;/pre&gt;</description>
    <dc:creator>Harvey Benton</dc:creator>
    <dc:date>2012-05-22T06:34:30</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27779">
    <title>Re: Fwd: Rabbi Hershel Schachter - True Freedom</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27779</link>
    <description>&lt;pre&gt;
First show me a teshuva on the subject at all.  I don't know of any.
If there were a teshuva on the subject then it would have to cite this
Rambam.



It doesn't override, it doesn't contradict.  This Rambam says that
Shevet Levi and all who join them don't serve. He has no need to
repeat it later, so kedarko he doesn't; he expects you to remember it.

  

I don't know whether he addresses it at all, or what he says about it
if so, but it speaks for itself.


&lt;/pre&gt;</description>
    <dc:creator>Zev Sero</dc:creator>
    <dc:date>2012-05-22T02:28:02</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27778">
    <title>Re: Fwd: Rabbi Hershel Schachter - True Freedom</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27778</link>
    <description>&lt;pre&gt;I'd just like to point out that in the past you used the Rambam in 
Shmitta to justify kollel payments. But just like (at least) one posek 
sees no connection between that Rambam and taking money to learn, so too 
there is no connection between that Rambam and deferring army service.

Ben

On 5/21/2012 11:05 PM, Zev Sero wrote:

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&lt;/pre&gt;</description>
    <dc:creator>Ben Waxman</dc:creator>
    <dc:date>2012-05-22T02:22:15</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27777">
    <title>L?shem Yichud</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27777</link>
    <description>&lt;pre&gt;   1.
      1. Humbly, let me suggest that God's connection with us is the basic
                  mechanism of Torah and Mitzvoth. Active "Chai"
meaning going both ways and
                  reacting is the key  description of God.
                  2. The active and repeated even continuous intercession
                  by Hashem is the basis of Tefila. It is the
Connection with God as an
                  ongoing "unit/gestalt/dyad" that is basic Judaism.
hashem's intercession
                  is the basis for the Relationship.
                  3. Locate the epicenter! Look in Jewish history, for the
                  very basis and bedrock foundation words. Build the
Tower of Judaism on the
                  following Pasuk. Here is where the Connection is
most expressed. Here is a
                  transcendental expression of the powerful connection
Am Yisrael has with
                   Hashem:
                  4. UKVOD HASHEM MALEH ES HAMISHKAN.
                  5. God's Glory filled the Mishkan&lt;/pre&gt;</description>
    <dc:creator>David Wacholder</dc:creator>
    <dc:date>2012-05-22T06:05:07</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27776">
    <title>Re: Fwd: Rabbi Hershel Schachter - True Freedom</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27776</link>
    <description>&lt;pre&gt;Exactly; the Rambam is brought up in discussions but not in a tshevua, 
because it isn't a real proof of anything. It is your assertion that 
this Rambam overrides other Rambams and that's it.

RAL doesn't know this Rambam and doesn't know that it overrides the 
Hilchot Melachim? Doesn't sound reasonable.

Ben

On 5/21/2012 11:05 PM, Zev Sero wrote:

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&lt;/pre&gt;</description>
    <dc:creator>Ben Waxman</dc:creator>
    <dc:date>2012-05-22T02:16:11</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27775">
    <title>Re: Avodah Digest, Vol 30, Issue 46</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27775</link>
    <description>&lt;pre&gt;RMB:

The Havoth Yair says that very absurdity in the last paragraph of Siman 
191 (cited recently by RCM) on the cogent grounds that a person can 
understand the reason for the pain but the animal cannot.

David Riceman

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&lt;/pre&gt;</description>
    <dc:creator>David Riceman</dc:creator>
    <dc:date>2012-05-21T23:33:33</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27774">
    <title>Re: Fwd: Rabbi Hershel Schachter - True Freedom</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27774</link>
    <description>&lt;pre&gt;
I don't know of any teshuvos about army deferrals altogether, but this
Rambam is constantly cited in discussions of the topic.  But that's not
really relevant; you asked why the Rambam doesn't mention this exemption,
and I pointed out that he does.  That's all.  You expected to find it in
Hil' Melachim, but that's not how the Rambam works.

On 21/05/2012 12:03 PM, Ben Waxman wrote:

Ma inyan shmita etzel har sinai?  The same Rambam who says not to take
money for learning says that learning does exempt one from army service.

&lt;/pre&gt;</description>
    <dc:creator>Zev Sero</dc:creator>
    <dc:date>2012-05-21T20:05:16</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27773">
    <title>Re: Spending Maser Money on a Retreat</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27773</link>
    <description>&lt;pre&gt;:&amp;gt; Limited Scholarships are available. Please call 973.471.6351 to inquire for 
:&amp;gt; details on your rate based on your housing option You can use massur money 
:&amp;gt; for some of payment http://mim.io/519f92 for housing 

: Any idea why this would be eligible for maser money? ...

Maybe from the reisha "limited scholarships are available" which would
allow "maaser money for SOME of payment" (emphasis added).

Maaser kesafim is only for the poor, not for other charitable causes or
personal education. (The Rama is quite clear.)

I also don't know if we hold like the Maharil (maaser kesafim is
derabbanan) or the Bach (minhag). (Just to pick two names from a very
broad machloqes.) The latter would diminish how firm rules about what
one may spend maaser on are.

Tir'u baTov!
-Micha

&lt;/pre&gt;</description>
    <dc:creator>Micha Berger</dc:creator>
    <dc:date>2012-05-21T22:51:13</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27772">
    <title>Spending Maser Money on a Retreat</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27772</link>
    <description>&lt;pre&gt; 
Any idea why this would be eligible for maser money? (perhaps net profit
over cost which is used to fund other programs? Net difference in cost
from a private getaway in a similar location?)
 
KT 
Joel Rich
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&lt;/pre&gt;</description>
    <dc:creator>Rich, Joel</dc:creator>
    <dc:date>2012-05-21T18:50:56</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27771">
    <title>Re: L'shem Yichud</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27771</link>
    <description>&lt;pre&gt;

A lack of sheleimus (c.f. Rashi) or "ein hasheim malei" (Ramban) doesn't
necessarily mean two halves to be unified.

Tir'u baTov!
-Micha
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&lt;/pre&gt;</description>
    <dc:creator>Micha Berger</dc:creator>
    <dc:date>2012-05-21T22:28:45</dc:date>
  </item>
  <item rdf:about="http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27770">
    <title>Re: Fwd: Rabbi Hershel Schachter - True Freedom</title>
    <link>http://permalink.gmane.org/gmane.culture.religion.jewish.avodah/27770</link>
    <description>&lt;pre&gt;I looked at Rav Moshe's psak on learning in kollel and taking money 
while learning. He doesn't cite this a heter. RM brings two reasons: we 
pasken against the Rambam or Et La'asot.

Is there any tshuva about army deferrals which cites this Rambam?

Ben

On 5/15/2012 12:12 AM, Zev Sero wrote:

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&lt;/pre&gt;</description>
    <dc:creator>Ben Waxman</dc:creator>
    <dc:date>2012-05-21T16:03:19</dc:date>
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